- What is most distinctive about the International Society approach to the study of international relations?
- The international society tradition is said to be 'a middle way in classical IR scholarship'. What does that mean? Is it the only ‘middle way’?
- Review the international society concepts of realism, rationalism and revolutionism and explain the nature of their relationship. Which one of these concepts do international society scholars emphasize most?
- How far do modern international organizations, such as the United Nations, reveal the validity of the international society approach to IR?
- Does the general weakness of international law undermine the strength of the international society approach to IR?
- Does it make sense to conceptualize international relations as a 'society'? Explain.
- If you were obliged to choose between order and justice in international relations, which value would you choose? State the reasons for your choice.
- Outline Hedley Bull's conception of war as an institution. How valid is it? What would classical realists say about it?
- Review the three dimensions of responsible statecraft. Are some of these responsibilities more important than others? How far does the answer depend on one's approach: i.e. whether the approach is realist or rationalist or revolutionist?
- Review the solidarist critics of international society. Do they have a good case? Which of the critics has the best case?
- What – according to Barry Buzan – is the difference between ‘state-centric’ and ‘cosmopolitan’ solidarists? Which group is closer to pluralism and why?
- What are Adam Watson’s claims about balance of power and hegemony in prior historical state systems? Explain the notion of ‘Time’s Pendulum’ (see Figure 5.1).
- How do International Society scholars use history in their analyses?
- Why has the influence of the International Society approach been relatively limited in American IR?