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According to Nagel, the badness of death is a product, not of its positive features, but of what it deprives us of.

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According to Nagel, betrayal is bad because its discovery makes us unhappy.

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Nagel claims that the main objection to death is that it involves long periods of nonexistence.

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Nagel claims that death cannot be a misfortune because there is no subject to whom that misfortune can be assigned.

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According to Nagel, the goods and evils that can befall a person are restricted to nonrelational properties ascribable to him at particular times.

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