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According to the conventional doctrine, active euthanasia is not morally permissible except in rare circumstances.

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Withholding treatment with the intention of ending the patient's life, to prevent the patient's further suffering, is an example of passive euthanasia.

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Rachels argues that the conventional doctrine leads to decisions concerning life and death made on irrelevant grounds.

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Rachels claims that most actual cases of killing are no worse than most actual cases of letting die.

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Rachels claims that there is no moral difference between active and passive euthanasia, considered in themselves.

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