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Return to Exploring Ethics 5e Student Resources
Chapter 46 Self Quiz
The Badness of Death, Shelly Kagan
Quiz Content
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Kagan addresses a puzzle about our attitudes toward death, which arises from the observation that
we care about our postdeath nonexistence but not our prelife nonexistence.
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we care about our existence but only when we exist.
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we are not upset about the prospects of our postdeath nonexistence even though we value our existence.
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we care as much about our prelife nonexistence as much as we care about our postdeath nonexistence.
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Kagan claims that most philosophers think the badness of death is
merely the product of instinct arising from natural selection.
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explained in part by the fact that we justifiably regard prelife nonexistence differently than postdeath nonexistence.
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an unshakable false belief with a practical existence of its own.
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both A and C
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In Nagel’s view, death is bad because
those who continue to exist suffer the pain of sadness caused by your death.
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all know that it is inevitable, and this harms us during life.
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you could have lived longer by having been born earlier.
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you could have lived longer by having your death come later.
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Kagan describes Feldman as explaining the badness of death by noting that
when you reflect on your prelife nonexistence, you experience no fear.
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when you imagine death coming later, you imagine a longer life, but when you imagine birth coming earlier, you imagine the same lifespan over a different time period.
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you could have lived longer by having your death come later.
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we are predisposed to favor the future over the past.
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Kagan describes Parfit as explaining the badness of death by
reference to empirical facts about our evolutionary origins.
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improving and elaborating upon Feldman’s view.
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claiming that we are oriented toward and care about the future in a way that we’re not in the case of the past.
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when you imagine death coming later, you imagine a longer life, but when you imagine birth coming earlier, you imagine the same lifespan over a different time period.
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Kagan notes that Lucretius thought we were wrong to be upset about the prospect of our own deaths.
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False
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Kagan is primarily concerned about explaining why we have the attitudes about death that we do.
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False
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Kagan rejects Parfit’s hospital case as unrealistic.
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False
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Kagan does not claim to have solved Lucretius’s puzzle.
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False
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Kagan claims that both Nagel and Feldman proceed on the same mistaken assumption.
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False
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